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SHOES: THE ABSENCE OF A PRESENCE

While working as a shoe museum curator in Mexico City in the early 90s, I was responsible for exhibiting a worldwide footwear collection spanning over 500 years of history, which was made possible by the Bally Shoe Museum, which separated the pairs from its museum collection and shared them with the only shoe museum in Latin America.

While working at the museum, I noticed the “absence of a presence” in the shoes on display. Each shoe had a unique story to tell about its owner, but it was rare for shoes to be preserved in good condition because they were meant to be worn. The origin of footwear was for protection, using materials readily available in the surroundings. Over time, they evolved into status symbols.

This experience inspired me to become a self-taught fashion anthropologist. I aimed to comprehend the principles of gender, culture, society, morality, economics, trade, materials, and manufacturing techniques. Additionally, I had to determine the taste level of individuals in their respective eras.

While I was a member of the ICOM International Council of Museums, I received support from institutions, museums, and experts in the field. I was also honored to be invited by Sonja Bata to spend a week at the prestigious Bata Shoe Museum in Toronto with other shoe museum curators from around the world.

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As circular fashion consultant, I have included this vast knowledge to help footwear brands on their sustainability mission. I also love lecturing on the topic.

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In this episode of ArticulateWalk a Mile With Me”- I share some footwear stories.

Bata Shoe Museum, Toronto, Canada, with founder Sonja Bata, director Edward Maeder, and curators from shoe museums from around the world (Ferragamo, Bally, Romans, etc.) enjoying a week-long immersive gathering to explore their collection and attend workshops.

My old Shoe Museum business card

Some examples of Tzotzil huaraches (cactle) from Chiapas, Mexico and from Guatemala

Art installation “Red Shoe Project — Zapatos Rojos” by Elina Chauvet draws attention to violence against women. Morelia, Mexico (2021)
“Each pair of shoes is the reflection of each woman who did not return home because she was murdered”

Dorothy’s Ruby Slippers were a magical pair of shoes and five pairs are known to have survived.

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“Dress for the century, not the moment.”

“Dress for the century, not the moment.”
— Valentina’s advice to Greta Garbo

In our era of internet-enabled instant gratification, the cycles of fashion are turning ever faster, and the garment industry is churning out ever more clothes — producing more than 160 times the weight of the Empire State Building in clothing every year, most of which goes to landfills after just a few wearings. Complicated fixes abound, and yet ultimately, what drives all of this mass production is that consumers are buying it. It’s the wearers of clothing, all of us, who have the power to take matters into our own hands, to look to tradition rather than technology and rethink our habits to slow this madness and close the circle.

While we think of textiles as ephemeral, clothing that is well-crafted and lovingly cared for can last for decades, and sometimes longer. As recently as the 1800s, dress styles evolved only every 10 years; as trends changed, women would simply alter their existing gowns accordingly, mending them over the decades as they aged. Yet today, the average garment is worn five times before it’s discarded.

At the Metropolitan Museum’s Costume Institute, head conservator Sarah Scaturro is charged with the preservation of garments ranging from 15th-century menswear to Iris van Herpen’s delicate, futuristic 3D-printed dresses. Her advice on wearing garments as long as possible? It’s not a contest between synthetics and natural fibers, but a matter of how they’re cared for. While synthetics have a reputation for being long-lived, some are in fact chemically volatile and emit toxic gases as they break down, while others shed dangerous microfibers into our water system.

For all types of garments, Scaturro offers this common-sense advice: Avoid extreme conditions (sunlight, heat, damp) and pests; mend as needed, reinforcing stress points; wash less frequently, using just a little soap; and don’t tumble dry.

As for mending, there are both modern and time-honored ways to address the holes, tears, or discolorations that can crop up over time. Reweaving, embroidery, and appliqué can be employed either to conceal holes or transform them into decorative elements, as with punk-rock patches or Japanese sashiko stitching. As for stains and fading, in the markets of Morocco, dyers still refresh old garments with new color — a practice recently revived by the Berlin-based, Japan-dyed vintage line Blackyoto, and which can also be done at home.

Parsons School of Design professor Timo Rissanen likes to have a bit of fun with visible mending, both in his creative work and his own wardrobe, and argues for reviving the homemade aesthetic. Having darned his oldest garment, a 25-year-old Norwegian sweater, until it’s acquired an entirely new aesthetic, he finds that lack of preciousness liberating. For those intimidated by the skill required for mending, he suggests a similarly open-minded approach: first learning to stitch buttons and hems, then most crucially, learning to love the results: “The homemade ought to be celebrated. The home-mended ought to be celebrated.”

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Once a garment is beyond repair, many forms of recycling beckon. Quilting and piecework — originally ways to layer scrap fabrics into a new textile so strong that it was used for armor in both Japan and Europe — are seeing a revival. Clothing brands including Eileen Fisher, APC, and Nudie Jeans now take back, mend, or resell their lines’ used garments. And yet, as Rissanen points out, what to do with worn-out garments is rarely the issue. “For the most part, garments wearing out is not a problem. It’s much more of a problem that we are not wearing clothes to the point where they actually wear out.”

How, then, as participants in fashion, can we all work more responsibly to avoid filling our planet with our cast-offs? The answer isn’t easy, but it’s surprisingly joyful: To purchase only clothes we truly love and that will have a special place in our wardrobes; and if it’s for a one-time wearing, to rent or buy used. To wear unblended natural fibers, which are healthier for us and our planet. To have a bit of fun with our clothes, embracing making rather than shopping as a social activity.

We don’t have to look far into the past to remember these practices: In Carmen’s Mexican grandmother’s day, women would gather to jointly embroider a large, complex piece as they chatted and socialized. Titania’s mother grew up in the British colonies wearing clothes her own mother handmade for her. And as many people embrace making as a counterpoint to the disembodied computer work that prevails in their day jobs, textile classes have multiplied across the US, from Textile Arts Center in New York to Makers Mess in Los Angeles.

Dressing for the century no longer has to mean, as it did in Garbo’s day, conforming by sticking to the classics. As Sarah Scaturro declares, “It’s possible to assume any style and have it be relevant for both the moment and the century. We are now in the post-post-modern era, which means anything goes, quite literally.”

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Timo Rissanen contends that, contrary to today’s assumption that dressing fashionably requires rampant consumerism, “to participate in fashion does not require a great deal, or even any, money” — rather, it demands only “an unbridled imagination and confidence in your ideas.”

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It’s time to let our imaginations run free, and dream up a wardrobe, and a world, unencumbered by garment waste.
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This article was published by Regeneration magazine September 2018.

Credits:

Article by Titania Inglis and Carmen Artigas

Photos by Shay Platz for Titania Inglis

Infographic by Titania Inglis (based on statistics from Make Fashion Circular, tiny.cc/fibres)

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A FORCE OF NATURE

I recently coordinated the first visit to Mexico of Aboubakar Fofana, indigo master from Mali, to create his textile installation “Wild Is The Wind” on a beautiful agave field in Oaxaca.

For the record, Indigo masters are few and rare, they are living jewels that honor their practice by blessing their vats and invoking the gods of wind and water. After witnessing Aboubakar’s process, my admiration and respect for his work increased! He is a true alchemist, mystic and artist. He posses a compass for elegance and beauty and the traits of patience, tenacity, and precision.

He is a world traveler and his exquisite textiles represent 5000 years of ancestral wisdom. I was honored to assist him during his first exhibition in Mexico and feel blessed to call him a friend.

Portrait by #Rudj, Installation photos by Elena Pacenti

#naturaldyes #pureindigo #blessedtextiles #culturalexchange#masterartisan
#malibamako #oaxacamexico #textiles #icon

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Certified organic cotton, Ethical fashion, Handloom textiles, Natural dyes, Natural Indigo

My first collaboration with The Colours of Nature TCoN

I first met Jesus Ciriza and his business partner Loes Overbeek in October 1999. They had already perfected commercial natural dyeing but they were just starting to develop their first product, a classic buttoned-down men’s shirt. Their entire process was certified by SCAL, a Dutch certification that was eventually bought by Control Union, their certification included everything from dyes, spinning, handloom weaving, and their organic cotton was beyond Fair Trade standards. Alas, they were struggling to survive due to the isolation of Auroville, India, poor market conditions and especially because back then natural dyes and organic cotton wasn’t a thing… So they invited me to collaborate with them and I decided to design a collection dedicated to reflecting a zen lifestyle.

We presented the collection at Biofach in Germany in 2001, which was the first trade show dedicated to organic products, but the market wasn’t ready yet… It was an uphill battle, enough to make anyone go bankrupt!

I kept all my samples, swatches, natural dyeing ingredients, and once I started teaching Ethical Fashion at the Fashion Institute of Technology in NY (2010), it became my mission to inspire students to work with natural dyes and endangered cultures… Indigo was in my soul and it became a powerful incentive to inspire my students.

Eventually, Jesus and Loes parted ways but thanks to Jesus tenacity and the internet, TCoN now collaborates with brands such as Levis, Industry of All Nations, Lacoste, Benetton, Story from Japan, etc.

Here are some fond images that bring back those memories 🙂
PS, no the digital cameras back then…

If you are hoping to develop handmade products with artisans and their ancestral techniques, contact me to inquire about my consultancy packages. I also teach ethical fashion courses and give lectures.

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TCoN founders, Jesus Ciriza and Loes Overbeek, Auroville, India, 1999

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Me, while reviewing developments

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The dyeing unit

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All natural, almost like Robinson Crusoe

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Tailoring unit upstairs

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Loes and the sample maker

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Pure organic cotton drying

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Certified handloom

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Indigo ferra plant and indigo yarn

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Dying and the oxidation process

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Indigo paste

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Dyeing process

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Quality control

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Shibori samples for the bedding collection

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Handloomed plain kimono robe

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Handloomed waffle kimono robe

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Development of our knitted samples in a Tirupur factory

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Organic cotton yoga collection

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Development of the slippers and sandals

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Indigo sandals

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Organic cotton Spa slippers

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With a Kutchi Rabari tribe in the Bhuj desert, doing research on endangered crafts.

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Fashion Anthropology

I discovered #fashionanthropology in 1994, while working as a shoe museum curator in Mexico City.

I was responsible for overseeing, curating exhibitions and preserving a global collection of more than 5,000 historical shoes, shoe accessories and historical documents. I also developed an extensive understanding of historical shoe design and construction techniques in every ethnicity an time period.

Fashion anthropology shares the context of an era and shoes tell us almost everything about a person. Throughout history we could see in them examples of social and economic status, moral values, and even poor taste…

I believe fashion schools could benefit students more through #fashionanthropology (multidimensional), rather than #fashionhistory (linear).

 

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Items: Is Fashion Modern? An Abecedarium.

The Museum of Modern Art (MoMA) created a two day event, to begin the countdown for the exhibition Items, which will open at MoMA at the end of 2017.

I was honored to participate as a speaker, sharing the podium with NY designer Mary Ping from Slowandsteady Winstherace, as part of the ‪#‎ItemsMoMa‬‪ #‎Abecederium‬ ‬ answering Is Fashion Modern? and address the letter R = Rana Plaza. Curated by Paola Antonelli, Alexandra Midal and Michelle Fisher.

“MoMA first tackled this area of applied creativity seven decades ago. The salon on Sunday night will reprise the question that entitled Bernard Rudofsky’s 1944 MoMA exhibition Are Clothes Modern? This first MoMA exhibition on the subject will be the paragon for a contemporary appreciation of the universe of fashion and garments, both in the May event and in the exhibition. Recalibrating the question for our present moment–Is fashion modern?–we will consider the way in which items are designed, manufactured and distributed, and we will ponder the multivalent relationships between clothing and functionality, cultural etiquettes, aesthetics, politics, labor, economy, and technology as they are experienced in the immediate present.”

You can find the video on MoMA’s YouTube channel (each speaker is timestamped for ease of access):

https://www.youtube.com/watch?v=wyuUh7ZEp8s

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Here is my view on the subject:

The Rana Plaza disaster is a wound that hasn’t healed, but this tragedy was not in vain…

It immediately sparked controversy and turned the spotlight onto cheap fast-fashion brands, where price trumps quality. And the general public was able to witness “who” is really paying the price. It certainly provoked a call to action around the issues that were being discussed in the Ethical Fashion circles for years.

The apparel industry is archaic, complex, inefficient, polluting and is currently undergoing major changes.

The manufacturing model in Bangladesh is low tech, labor intensive, highly un-regulated, suffering from labor exploitation and environmental issues.

In my opinion, educating a new generation of fashion designers has to become a dialog. It is necessary to openly share the facts and address the blind spots in order to tackle the challenges ahead. It is also an invitation for the students to develop solutions around the issues of resource scarcity, responsible sourcing, lean manufacturing, transparency in the supply chain and much more.

We are also experiencing moments of consciousness. The Linear Economy Model of “take, make, waste” failed.  Today, we need to step into the Circular Economy business model, where we eliminate waste at the conception phase and apply Design for Disassembly and repurpose those materials.

Our language also needs to evolve. I believe “responsibility and accountability”, will redefine the future for a resilient fashion industry. Another objective should include a shift from a hyper-consumption experience towards mindful consumption, and it simply means that we are aware our decisions have an impact.

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Below are some thought provoking images from Paola Antonelli’s introduction to the topic.

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Q&A discussion moderated by Paola Antonelli

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The infographics for our presentation R = Rana Plaza, were created by WinnieWan from Studio Lin.

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Finally relaxed, with my friends Marco Antonio Castro, Evyenia Gennadiou and Tina Schenk 🙂

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Is ethical fashion a political issue?

When I posted on my FB page Ethical Fashion NY, about the Bernie Sanders speech that was interrupted by a bird, I received a relevant comment:

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I felt it was necessary to respond and explain to community the reason I posted the Bernie Sanders video…

“I’m sorry to disappoint some of the audience… but Ethical Fashion IS a political issue and that is the reason I dedicated 15+ years to start the conversation and generate this movement. The US trade policies eroded the once thriving textile and apparel manufacturing industries in America, generating massive unemployment and loss of skills. Thus allowing a shift to manufacture to the cheapest destinations, which have little regard for working conditions and the environment. This platform IS a moral movement and I stand for what I feel is right. To raise awareness and develop a moral compass. We have less that a decade to clean up our act. It’s not about fashion, it’s our human duty to do the right thing. The act of a bird flying into a political podium gives me hope.”  ‪#‎thebird‬

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I don’t HOPE for change… I BELIEVE in creating change!

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ECO-FASHION PREDICTIONS FOR 2016

It’s an honor and a pleasure to be part of this amazing lineup of colleagues and friends at Ecouterre’s annual fashion predictions.

My predictions:

We’ll start addressing toxicity in the textile and apparel sector through green- chemistry initiatives that seek to regulate or eliminate the use and generation of hazardous substances and processes.

Eventually consumers will learn to identify and avoid certain fabrics and chemicals when selecting clothing.

Cultural appropriation will continue be a hot topic and the public will be less tolerant toward designers that copy other cultures.

On the other hand, we’ll see an increase in traditional textile production methods and ancient designs will be revived and reintroduced to village artisans by contemporary entrepreneurs.

Emotional brands will increase their presence and distinguish themselves by their karmic business principles and sensitizing the audience to their sourcing and manufacturing processes.

http://www.ecouterre.com/eco-fashion-predictions-for-2016/2016-carmen-artigas/?extend=1

PS, This small book rests by my bedside… Gerald Heard, a great philosopher… he had some of the most eye-opening views on sensory evolution.

“Humans can -and must – accelerate their own evolutionary development by advancing in consciousness if they are to survive.” – Gerald Heard, The Ascent of Humanity.

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QUESTIONS TO ASK SUSTAINABLE FABRIC SUPPLIERS

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SUSTAINABILITY STARTS WITH THE DESIGNER

Designers might not be aware that their decisions have a huge impact on the environment, workers wellbeing and animal welfare. Here is a list of relevant questions, that I shared with my students when I was teaching Ethical Fashion at the Fashion Institute of Technology in NY. Keep in mind TRACEABILITY AND TRANSPARENCY when you interview supplier:

FIBERS

  • What are the fibers (i.e. natural plant fibers, natural animal fibers, synthetic fibers from oil or natural gas, or cellulous plant fibers)?
  • What makes them eco-friendly (i.e. organic, highly renewable, drought resistant, etc.)?
  • What is the geographic origin of the fiber? Asking for this information you can help you to assess the ethical and environmental concerns in that specific area.
  • Are sustainable practices used in the cultivation of this crop (i.e. wastewater, recycling, crop rotation)?
  • Are ethical practices of animal husbandry followed?
  • Is the viscose process highly toxic? Are the chemicals recyclable? Is water conserved (i.e. Lenzing viscose, Tencel, Modal, Cupro)?
  • Is the fabric recycled?
  • Can the fabric be recycled or is it biodegradable?
  • What amount of care (i.e. washing) does this fabric require?

DYEING/FINISHING

  • How is the fabric and/or garment dyed and finished?
  • Does the finishing possess qualities that will reduce the garment’s impact after purchase (i.e. antimicrobial properties or stain resistance that will lower its need for washing)?
  • Is the finish free of hazardous chemicals (i.e. formaldehyde)?
  • Are the dyeing, printing or tanning methods involved sustainable? To what degree (i.e. water reuse, free of harmful chemicals, etc.)?

CERTIFICATIONS

  • To what region does the fiber, fabric or garment certification apply?
  • Does the certification cover only the fiber, fabric or garment, or does it apply to the fiber, fabric and garment, or all three?
  • What is/are the focus area(s) of the certification (i.e. organic agriculture, labor practices, chemical residues, animal welfare)?

ADDITIONAL QUESTIONS

  • How will the fabric wastage be discarded? Does your factory participate in a textile recycling program that will pick up this wastage for use in insulation, batting, yarn, etc?
  • How will the end product be disposed of? Can it be recycled or reused? Is it biodegradable?
  • What are your total greenhouse emissions? Has the company taken steps to reduce emissions (i.e. optimizing processing to compensate for air shipping)?
  • Do you know the location of all of your producers (including outsourced sewing, dyeing, printing, etc.)?
  • Is your product being responsibly and ethically produced (i.e. how much are workers paid, do they benefit from incentives such as a pay-by-piece program, are child labor laws being respected)?
  • Do you invest in community development in the areas in which you produce? (i.e. Donating some of your employee’s time to non-profits supporting development or the environment where you produce)?

Photo credit Carmen Artigas – Certified organic cotton at The Colours of Nature, Tamil Nadu, India

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